The European racial dis-ease

Deogolwulf's A Vibrant Corpse:

No aim strikes the latter-day European as more sinister, or is likely to fill him with more loathing, than that of the preservation of his own race, or just of its particular homelands and peoples. It seems to him the greatest taboo and the most forbidden sin — to him who revels in the breaking of taboos, so long as they are healthy; to him who scoffs at the forbiddance of sins, so long as they are to his pleasure! — and the pious observance of the defilement of his own race makes him feel washed of sin. At the passing, or the threat to the survival, of Bantu tribes, Tibetan customs, snow leopards, rare butterflies, elm-trees, and so forth, he can become justly regretful, and even spurred to action; but to the plight of his own race, customs, societies, and so forth, he is quite indifferent, and to any counter-measure, quite hostile. Has anything ever been observed that compares to it? Does it not show at least the withering of a survival-instinct, and perhaps even a diseased will to self-destruction, wherewith he is afflicted? Could it have been guessed even a hundred years ago that Europe would face its defilement and death in the most shameful and ignoble way? Certainly, great upheavals were felt to be coming, fire, blood, destruction; and come they did — but the pious acquiescence to the passing of Europe: could this have been imagined in quite the way that it is occurring? The latter-day European is even too weak to confront his sickness face-to-face. Just that itself would be a sign of healthiness in him. He must meet it as though it were a hopeful opportunity. The sickness of Europe is taken by its deadly microbes, its celebrants, to be a sign of health and a promise of a thriving — nay, “vibrant” — future; and so it is for them. Every sickness is a sign of health, that is to say, of the disease itself, and every corpse teems with life.